WikiPortallus: Religious text.html

Religious texts, also known as scripture, are the texts which various religious traditions consider to be sacred, or of central importance to their religious tradition. Many religions and spiritual movements believe that their sacred texts are divinely or supernaturally inspired.

History of religious texts

The oldest known religious texts are Pyramid texts of Ancient Egypt that date to 2400-2300 BCE. The Epic of Gilgamesh from Sumeria is also one of the earliest literary works dating to 2150-2000 BCE, that includes various mythological figures . The Rigveda of Hinduism is proposed to have been composed between 1700–1100 BCE¹ making it possibly the world's oldest religious text still in use. The oldest portions of the Zoroastrian Avesta are believed to have been transmitted orally for centuries before they found written form, and although widely differing dates for Gathic Avestan (the language of the oldest texts) have been proposed, scholarly consensus floats at around 1000 BCE.^{citation needed}

The first scripture printed for wide distribution to the masses was The Diamond Sutra, a Buddhist scripture, and is the earliest recorded example of a dated printed text, bearing the Chinese calendar date for 11 May 868 CE.²

Views

Attitudes to sacred texts differ. Some religions make written texts widely and freely available, while others hold that sacred secrets must remain hidden from all but the loyal and the initiate. Most religions promulgate policies defining the limits of the sacred texts and controlling or forbidding changes and additions. Some religions view their sacred texts as the "Word of God", often contending that the texts are inspired by God and as such not open to alteration. Translations of texts may receive official blessing, but an original sacred language often has de facto, absolute or exclusive paramountcy. Some religions make texts available free or in subsidized form; others require payment and the strict observance of copyright.

- References to scriptures profit from standardisation: the Guru Granth Sahib (of Sikhism) always appears with standardised page numbering while many other religions (including the Abrahamic religions and their offshoots) favour chapter and verse pointers.

Other terms

Other terms are often by adherents to describe the canonical works of their religion. In the United States, terms like 'Holy Writ' and others are used by some Christian groups (including the King-James-Only Movement) to describe the Christian Bible or, less often, by Muslim groups to describe the Qur'an.

Another term is 'Holy Scripture' or 'Sacred Scripture', used to denote the text's importance, its status as divine revelation, or, as in the case of many Christian groups, its complete inerrancy. Christianity is not alone in using this terminology to revere its sacred book; Islam holds the Qur'an in similar esteem, as does Hinduism the Vedas and Bhagavad Gita, and Buddhism the sutras.

Hierographology

Hierographology (Ancient Greek: ἱερός, hieros, "sacred" or "holy", + γραφή, graphe, "writing", + λόγος, logos, "word" or "reason") (archaically also 'hierology') is the study of sacred texts. Increasingly, sacred texts of many cultures are studied within academic contexts, primarily to increase understanding of other cultures, whether ancient or contemporary. Sometimes this involves the extension of the principles of higher criticism to the texts of many faiths. It may also involve a comparative study of religious texts. The hierographology of the Qur'an can be particularly controversial, especially when questioning the accuracy of Islamic traditions about the text. tatataya

List of sacred texts of various religions

Confucianism

Discordianism

Druze

Ancient Egyptian religion

The book of Fatimah is in no way a "Holy Book," in Islam. There is not even a small bit of evidence to support this claim.

Scientology is commonly considered a commercial enterprise, rather than a religion. However, adherents believe that the following are "religious" texts.

References

^ The oldest mention of Rigveda in other sources dates from 600 BCE, and the oldest available text from 1,200 CE. Oberlies (1998:155) gives an estimate of 1100 BCE for the youngest hymns in book 10. Estimates for a terminus post quem of the earliest hymns are far more uncertain. Oberlies (p. 158) based on 'cumulative evidence' sets wide range of 1700–1100. The EIEC (s.v. Indo-Iranian languages, p. 306) gives 1500–1000. It is certain that the hymns post-date Indo-Iranian separation of ca. 2000 BC and probably that of the Indo-Aryan Mitanni documents of c. 1400 BCE. Philological estimates tend to date the bulk of the text to the second half of the second millennium. Compare Max Müller's statement "the hymns men of the Rig-Veda are said to date from 1500 B.C." ('Veda and Vedanta', 7th lecture in India: What Can It Teach Us: A Course of Lectures Delivered Before the University of Cambridge, World Treasures of the Library of Congress Beginnings by Irene U. Chambers, Michael S. Roth. Some writers out of the mainstream claim to trace astronomical references in the Rigveda, dating it to as early as 4000 BC, a date corresponding to the Neolithic [[Mehrgarh#Mehrgarh Period II and Pefock}riod III|late Mehrgarh culture]]; summarized by Klaus Klostermaier in a 1998 presentation
^ British Library
^ chondogyo.or.kr

Religious text.html

Contents